What is the Will (Yasha) of Allah in the Universe?

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Arnold Yasin Mol

What is the Will (Yasha) of Allah in the Universe?

Post by Arnold Yasin Mol »

Salaam Aleikum,

On this thread I will research the understanding of Allah's Will 'Yasha' as used in the Quran. Most people read verses as 'if Allah Wills it', and then project their human understanding of 'willing something' unto Allah. The Human Will is subject to whims and emotions, controlled by it needs and wishes.

How can Allah's Will have the same definition as He is without any Need?

6:14 Say, “Shall I take for my master other than Allah Who is the Initiator of the heavens and the earth? And He provides all without return. Feeds but is not fed....

4:131 And to Allah belong all things in the Highs and all things in the Lows. We directed those who received the Scripture before you, and We direct you to be mindful of Allah’s Laws (so that your society operates as smoothly as the Universe is operating). And if you reject the Truth, know that all things in the heavens and all things in the earth belong to Allah. Allah is Self-Sufficient, Owner of Praise.


Human Will is guided by Need, and is expressed through the filter of emotions, instinct and charachter of the person. This is the Will we know and understand. This is our definition of Will. But how does Will work with Allah how has no need, emotions, instincts or human psyche?

How can we form the right definition of the Divine Will? This is again one of the reasons why the Quran was revealed. To explain to us how the Will of Allah differs from human will and how it works in the Creation.

Here is a small introduction. One person at a forum asked me why I translated 'yasha' with Laws instead of Will:


Where does it say in the original arabic of the verse what you mistranslated in the underlined portion ?

6:111 Even if We caused the angels to descend to them, and the dead to speak to them, and We lined up all the miracles before them, they would not believe. People can be guided only according to Allah’s Laws, but most of them choose the way of ignorance.



First examine the proof:

2:284 To Allah belong all things in the heavens and all things in the earth. Whether you reveal or conceal your intentions and actions, Allah will bring you to account. He will forgive whom He wills/yasha and pusnishes whom He wills/yasha [He has appointed Laws of forgiveness and retribution]. Allah has Power over all things and events and He has appointed due measure for everything. (Laws for forgiveness: 3:31, 8:29, 33:70-71, 57:28, 61:11-12, 64:17, 71:3)

Ok, does Allah punish only by His Will? Or through the Laws He has given us in the Quran? Of course Allah can do what He wants, but He promises certain things to us. Will a believer be punished by Allah, even though the believer has done everything Allah has decreed in the Quran?

Allah says this in the Quran:
48:5 Thus He will admit the believing men and the believing women into
Gardens beneath which rivers flow, wherein they shall abide. And He will
absolve their faults and imperfections. And that is, with Allah, the Supreme
Triumph. (11:115).


And:

28:84 Anyone who brings actions that benefited others, the reward to him is better than what he has done. And anyone who is unfair in his dealings with others, such will be punished, but not more than the like of what they have done.

People were punished because they went against Allah's Law of human conduct.

His Will is expressed for example in these Laws:
3:31 Say (O Messenger), “If you love Allah, follow me; Allah will love you and preserve your 'Self'. He will save you from trailing behind in humanity and in the community of nations. For, Allah is Most Protecting, Full of Grace (causing benevolent actions to flourish)."

33:70 O’ You who have chosen to be graced with belief! Be mindful of Allah and speak words straight to the point.


7:180 All Names of Allah are the fairest names. You can invoke Him by any of them. Be mindful not to over-emphasize a single attribute of His. (For example, the Merciful God is also a Just God). Disregard those who distort His Names or the meaning of His Attributes (like calling Him, father, son, the man upstairs, the destroyer etc.) Be assured that all of you will be rewarded according to your doings, and by no other criterion.

Blasphemy the name = will cause punishment=is a Law. Who Allah punishes is determined by the Laws. Thus His Laws are expressing His Will.
Being mindfull of Allah and speak words of Truth and straightness=reward and forgiveness=His Law expressing His Will.

This is a promise. So Allah's Will is bound to His Promises. If I follow His Laws, He must reward me, as this is His Promise. So His Will follows His Laws and thus His Laws are His Will.

Allah's Will is shown through His Laws, so going against those Laws, is going against Allah's Will, which will end up in requital as Allah's Will is that we grow and develope our Self's. This can only be done through following His Laws.

Another one given in the traditional translation, Progressive Muslim translation:

30:48 God Who sends the winds, so they raise clouds, and He spreads them in the sky as He wishes/yasha, then He turns them into joined pieces, then you see the rain drops come forth from their midst. Then when He makes them fall on whomever He wills/yasha of His servants, they rejoice!

We know that the workings of the weather is formed by laws. Clouds follow airdensity and are pushed by the factors that are determined by heat and cold air which cause the movement. Heat and cold are determined by the sun, and the sun has a fixed amount of heat outburst as the earth rotates, also every area on earth is only exposed to the earth determined by its position.

Is this movement of the clouds determined by randomn will or by laws that were determined before the creation of the Universe? Does Allah just push a cloud to where He wills? No, we can predict the weather as far as we can follow the factors involved. That weather-prediction is not accurate is because we cannot follow all factors that control the airflows. There are to many factors. But we can see a consistent reaction to factors. With heat, air will rise, it will not come down. When a area has less density of air, wind will be produced, as the less density will suck up air from denser area´s. There is consistency in these behaviour of nature. This is why Allah says we must observe them:

2:164 (Never does Allah propose blind faith.) Behold, there are ample Signs In the creation of the Heavens and the Earth, and the alternation of the night and the day - and the ships that roam the ocean for the benefit of mankind - and the water that Allah sends down from the sky, thereby giving life to the land after it had been lifeless - and in dispersing a great variety of creatures therein - and in the currents of winds - and the clouds subservient between the high atmosphere and the Earth. All these are clear Signs for those who exercise their intellect. (The Universe is too organized to be the result of an accident 6:73.)

30:46 And of His Signs is this: He sends forth the winds that bear glad tiding, so that He might give you a taste of His Grace. And that ships might sail at His Command and so that you might.


So the verse must be translated as such:

30:48 (Divine Guidance is a blessing for humanity just as) it is Allah Who sends forth the winds that raise clouds, and then spreads them along the high atmosphere according to His Laws. And causes them to pile up and then break and you see the rain pouring down from within them. And when He makes it to fall on His servants by His Laws, behold, they rejoice.

Also this one:

42:49 To Allah belongs the Dominion of the heavens and the earth. He creates and designs all things according to His Yasha/Will/Laws. He bestows the gift of daughters according to His Yasha/Will/Laws and the gift of sons according to His Yasha/Will/Laws.

A boy or a girl is determind by an Y or X chromosome. The spermcell that makes it first to the femalecell, is that random will or is that determined by Laws? Well why do you think you ejeculate 100.000's of spermcells? Because one will have the correct position and path to reach the femalecell first. It is determined by the conditions the spermcell is in, which determines if it is first or not. And which conditions are the ones that will make a spermcell be first, were already determined in the Laws of nature. Laws that determine what is needed to make a spermcell quick or slow.

So what is Allah's Will here then? Is it not the Laws that determine the best position of a spermcell? Why a spermcell is first, is always determined by certain factors. When a runner wins a marathon, is it because of certain factors, or because random will, or is there a pattern to be found in why somebody wins or loses?

3:6 He it is Who shapes you in the wombs according to His Laws. There is no god but He. He is the Almighty, the Wise. (He uses his Power with wisdom and His Rule is the Rule of Law).

How are foetusses shaped? What determines this? Is this not the factors involved? The food the mom eats. How much she rests. If she bumps the stomach or not. The genes the baby has? Are those genes not determined by the sperm and egg cells genes, and in which conditions the egg and sperm were created and and in which conditions they have merged their genes in?

Do these procedures follow random processes or fixed processes? Are these not determined by Laws of the Universe? What does the Quran say about forming of humans in the womb:

22:5 O Mankind! If you are in doubt that humanity will one day stand at its feet, and that you will be resurrected back to life after death, consider the process of your own evolution. We have created you in stages: From dust, then from male and female gametes, then from a zygote, then from an embryo, shapely and first shapeless. We thus clearly explain things for you. The embryo and then the fetus stay in the womb until an appointed term according to Our Laws. Then We bring you forth as infants and carry you to maturity. While some of you die young, others live to the feeblest old age so that they know nothing after knowing much. (Resurgence of humanity can take place just as) you, O Prophet, see a dry barren land, but when We send down water on it, it vibrates with life and grows all kinds of beautiful plants.

As you can see it follows precise Laws, and thus the Laws resemble Allah's Will.

So what is Allah's Will? Is it random tampering with the creation? I believe not, Allah says we must look at the creation, investigate it. Why investigate it if it follows random processes? No, we must investigate them as understanding these laws and following them is following Allah's Will. It is the Laws that He has determined when creating the Universe. All must follow these Laws. When they follow these Laws, they are following Allah's Will. When we follow the Quran, we are following Allah's Will. Now, you will understand why to translate and understand Yasha with 'Laws' or 'Due Measure', as indeed 'yasha' means Will, but the Will of Allah are expressed in His Laws of the Universe.

It cannot be compared to the random human will that is controlled and guided by need and emotions. Allah's Will already has a fixed Goal and will not deviate from this goal. His Will is not guided by need or emotions. He has a fixed Outcome for us, and uses thus fixed Laws to guide us too this Goal. This is Allah's Will as can be seen through His Laws.

Allah will not deviate from His Laws and Goal:

33:62 That was the Way of Allah among those who lived before. And never will you find any change in Allah’s Way. (The Divine Laws in the Universe never change, and the Law of Requital never fails to requite).

If you believe a thing or not, is determined by Laws that control your psyche. Allah's Laws, thus Allah's Will. As these Laws and how you interact with them decide if you believe or not.

6:56 Say, “I am forbidden to worship and obey on whom you call instead of Allah.” Say, “I will not follow your desires, otherwise I will go astray and not be among the rightly guided.”

To be guided is determined by how well you follow the Laws of your psyche. Not by a random will of Allah as if His Will is run by whims and emotions. Our psyche will see the Truth through following Laws and will be blocked in seeing the Truth by going against those Laws:

6:82 Those who attain belief and cloak not their belief with wrong doctrines, for them is inner peace and security. They are rightly guided.



2:142 Men of little understanding say, “What has turned them from the Direction that people formerly observed? Say, “Unto Allah belong the East and the West.” He has Yasha shown the Straight Path to him who wills to follow it.”

They ask: 'Why did they change their Qibla?'. Our reply is: 'It is through God's Yasha'. So what is His Will? Well He says 2 verses later:

2:144 We have seen your eagerness (O Messenger), therefore, We shall now make you turn to a Qiblah that is dear to you. Hence, turn your whole being focused on the Sanctified Masjid. And all of you believers, wherever you may be, turn your whole being focused toward it. Behold! Those who have been given the Scripture before know that this is the Truth from their Lord. And Allah is not unaware of what they do.

Allah shows us His Will, through His Laws He gives us in the Quran.

3:13 (Only recently at Badr), there was a Sign for you in the two armies that met in combat. One was fighting in the Cause of Allah, the other denying Him. With their own eyes the two armies saw each other as twice their number. (The believers in their motivation saw the manifold enemy just twice their own numbers, while the deniers saw the smaller opponents twice the size they actually were). But Allah strengthens people with His support according to His Yasha/Will/Laws. (Allah helps those who help themselves). This must be a lesson for people of vision for all times.

Is victory attained through random will or through fixed Laws? It is of course the factors that comply to the Laws that will gain the victory. This is why Allah says:

4:71 O You who have chosen to be graced with belief! Be fully prepared against danger. You shall remain alert to meet aggression. Take your precautions then mobilize in groups or all together as determined by your commander.

8:60 Make ready for them all the power you can muster, and all the equipment you can mobilize so that you may deter the enemies of Allah, and your enemies. And others beside them whom you know not, Allah knows them. Whatever wealth and effort you spend on your defenses, will be your spending in the Cause of Allah, and it will be repaid to you generously. And you shall not be wronged.


It is through good preparation and equipment and good men that decide a war's outcome. This is Allah's Will that is shown through His Laws. A true believer will always try to follow Allah's Laws. Allah promises us victory, but only when we follow His Laws that are in the Quran and in Nature.

People who project the Human definition of Will unto Allah, will see it as random Will, not following fixed Laws and not having a fixed Goal.
They misunderstand Allah's Will by believing Allah's Mercy is random, and is received through intervention of Allah:

36:47 And when it is said to them, “Spend on others of the provision Allah has given to you”, the rejecters say to the believers, “Shall we feed anyone whom Allah could have fed if He so willed? You people are obviously lost in error.” (6:149, 16:35, 43:20).

They don't understand that feeding the poor is a Law of Allah, and through that Law His Will is expressed:

22:36...and feed the contented poor who beg not as well as the poor who ask....

When people believe Allah's Will does not follow fixed Laws, they neglect His Laws as given in the Quran. They also reject the notion that Allah has a fixed Goal for our excistence.

1:3 He is the Absolute Owner of the Day when all creation shall have completed their journey of existence, evolution and action to the Ultimate Just outcome. And He is the Supreme Appointer of the Way of Life that mankind may live by in order to attain success in both lives - and this System will most certainly prevail in this world. The Divine Law of Returns takes mankind to the Day of Final Judgment in His Court to account for all they did with the gift of life. This is a Day whose advent is beyond any doubt.

[3]


11:119 Except those on whom your Lord will bestow His Grace (for working toward the Noble Objective of unity). And for this He created them. Those who defy (this Command) will fulfill the Word of your Lord, “Verily, I shall fill Hell with the nomad and urban mankind all together."

So Allah's Will is expressed in His Laws. Thus Allah's Yasha/Will is equal to His Laws as they guide us to His intended Goal, His Deen. This is a fixed Outcome, and thus follows fixed Laws.
FarooqKhan
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What is the Will (Yasha) of Allah in the Universe?

Post by FarooqKhan »

In my humble opinion, you need to consider the following further:

A. Allah (S) uses different words for "His Law" for "His Sunnah and practices" and "His wish or Will or Yesha". He is very careful in choosing words and does not superimpose words with different or slightly different meanings on top of each other.

B. There are many verses which follow the following construct:
1. A man or a woman makes an unsual proposal.
2. Allah(S) responds back with an affirmative answer.
3. Proposer of the original proposal expresses his surprise that how is this possible because the norm is different.
4. Allah expresses that this is his "Yesha" or will that such an exception to his divine law will occur. "Yesha" is used in almost every case when an exception to his laws took place. Not when "business" as usual was intended.

3:38 - Man proposes Unusual thing
. هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ
3:39 - Allah approves and sends an Angle with the approval of this unusual rquest.
فَنَادَتْهُ الْمَلآئِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللّهَ يُبَشِّرُكَ بِيَحْيَـى مُصَدِّقًا بِكَلِمَةٍ مِّنَ اللّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ
3:40 Man is totally surprised on the approval of this unusual request. Allah Clarifies, this unusal thing will happen. It is not a law that Allah approves and sends an angel who delivers the approval and indicates that God has approved this exception and will cure the barren lady as indicated later.
قَالَ رَبِّ أَنَّى يَكُونُ لِي غُلاَمٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَلِكَ اللّهُ يَفْعَلُ مَا يَشَاءُ


Please see these verses where excpetional things have taken place - Quran being a simple and clear message
41:3
كِتَابٌ فُصِّلَتْ آيَاتُهُ قُرْآنًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ

Why even bother twisting the verses and change their meanings to imply "business as usual" ?

Here is one example: 6:39, where his "yesha" is used both ways? That shows his choice or "as he pleases" - if it was simle law it will be one way. You can not make a law where "wish" and "lack of wish" will be true.

Quran 6:39:

. وَالَّذِينَ كَذَّبُواْ بِآيَاتِنَا صُمٌّ وَبُكْمٌ فِي الظُّلُمَاتِ مَن يَشَإِ اللّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَى صِرَاطٍ مُّسْتَقِيمٍ

I am afraid to say QXP needs correction here and include both Yesha(s):
QXP - 6:39 Those who deny Our Signs are deaf and dumb, in total darkness. Straying, and Guidance take place according to the Divine Laws (4:88).

Correct tranlation must include his will or "yesha" mentioned twice in this verse 6.39, where YusufAli, Pickthal and Shakir all say it is Allah's Will to leave us astray or guide us.

The verse clearly indicates that it is his will to leave some stray. Will Allah Almighty make a rule to leave people "to go astray" as a rule?

In my humble opinion your conclusion of superimposing "yesha" on "His Laws" or "Sunnat Allah" are a bit far-fetched and need further review.

Regards
Farooq S. Khan
Houston, Texas
Arnold Yasin Mol

What is the Will (Yasha) of Allah in the Universe?

Post by Arnold Yasin Mol »

Salam aleikum dear Farooq,

Man only knows their own definitions of 'Will' based on their experience and use of the word. This is why we must investigate the Quran, as Allah explains His Will and how it works to us. Human Will is subject to constant changes of its goals. One second it is hungry and it wants food, the other it is sleepy and its will is to sleep. Allah has no needs or emotions, BUT He has a Will. So to make sure we don't confuse His Will with our definition of Will, He must explain it to us.

This explanation I have given above. For every Will, Allah gives an answer somewhere else in the Quran or in Nature to explain it. To win a war, you must prepare. To have a child, you must have the right factors present. To believe, your psyche must follow the correct state of mind that allows belief.

Through out the Quran, Allah says what His Will is, and most of His Wills are a surprise to mankind. That He shows Mercy and Nourishment to everyone is a surprise to many. Sometimes He uses stories of people to express this surprisement of the Mercy in His Will, but also because of the possibilities in Allah's Creation.

With the story of Zacheria it doesn't say that his wife is cured through miracles. Zacheria was just surprised that at his late age it was still possible to have a child, but also that there was still a possibility for his wife to be cured. He thought it was impossible, due to his limited knowledge of the possibilities in Allah's Creation.

In 3:40 he is just surprised there is still a possibility that his wife can bare children. It is Zacheria who is suggesting that it is not possible, while he cannot know all the possibilities that were there. Allah does know all possibilities, and thus say that through His Will, which is presented through His Laws, she can still bare a child.

The same is with Mary where she is surprised to be chosen to bare a child, while in reality she thought she would be a nun the rest of her life. She asks how can I have a child? Allah answers with that His Will, which is expressed through His Laws, gives her the possibility to leave the Temple and get married. Which she does as explained in the verses after it. Mary believed it was Allah's Will to remain a nun, but Allah says she must submit to Allah's Laws and not to man-made ones. So her surprise was because of her mis-understanding of what really Allah's Laws were.

So the surprisement of people is about the possibilites in Allah's Creation or that they believed man-made laws to be Allah's Laws, and thus they were surprised that He suggested otherwise.

The Quran is a simple and a clear Message, but your interpretation is determined by your approach. The verse can mean anything, but most approach it with pre-concieved ideas. You though Allah was saying in verses 3:40 that He cured through a miracle Zacheria's wife, while Zacheria is only surprised that there still is a possibility for her to be cured.

You approached the verses already as:
1.Zacheria's wife was incurable.
2.Only a miracle could save her.
3.Thus Allah deviates from His Laws to cure her.

While at the same time this is also possible:
1. Zacheria BELIEVED himself that his wife was incurable, this does not mean at all this is also true. This only shows that man doesn't always knows all possibilities.
2. Her infertility could be cured with medicines, no miracle needed. This is not excluded at all. This possibility is just completely ignored to sustain a miracle-belief.
3. Allah tells Zacheria that His Will has made endless possibilities in His Laws for humans to find cures and solutions to problems.

You see the difference of approach? You must ask yourself why you first went for the Miracle-approach, instead of first using the reasonable approach. Why exclude the normal possibilities? Ask yourself this carefully. It is not a crime for not seeing my approach, because even if you follow the Quran alone, your mind is formed through the Collective approach to certain subjects.

So you have to question yourself again:
1. I cannot reject Arnold's approach as being not true, so what would I prefer and why?
2. Does the Quran promote miracles? And if so, what is the Message behind miracles then?
3. Is the Creation proof enough for me to see Allah's Power, or do I need to see in the Quran miracles to proof this?

The verse above clearly indicates that it is his will to leave some stray. Will Allah Almighty make a rule to leave people "to go astray" as a rule?


This would contradict with many verses but already with the very first thing Allah calls Himself: Rahman. So every person can believe at any point at this life. He can only be stopped by his own beliefs he chooses himself.

A psyche is controlled by certain Laws. When you lie a lot, your lies will mix with your real memories, and in the end you cannot distinguish the real memories from the fake ones anymore. So lying will cause false memories. Believing in multiple gods, will make your brain look for signs of these gods. Your brain will respond to your belief, and thus ignore the signs of One God.

These are simple Laws of the psyche. For example, you just had a fight with somebody, you're pissed off, and go home, go to this forum, and you see me saying to you in a post: 'You're wrong'.

How will your upset mind approach this? As just a neutral rejection of your idea? Or as a personal attack and you need to defend yourself? Your brain is on defense mode. It will most likely interpretate my saying as an attack. This is a Law of your psyche.

If you already believe there are multiple gods by following your forefathers blindly. You will program your brain to only pick up clues in life that support the belief in multiple gods. Thus your brain will see signs of the One God, but it will not communicate this to your conciousness. This is why Allah uses the term 'Kafir' for those who reject His Messages. Kafir means farmer, and is used for a person who buries seeds. In the Quran it got the meaning of a person who buries the Truth for himself. This is exactly what that person is doing. Through a personal choice, madeout of Free Will, this person is burying the Truth from his conciousness. The person is doing it himself, by using Allah's Laws of the psyche. It was Allah's Will that we have Free Will, and so His Will made possibilities for usin the creation to have Free Will. So to believe or dis-believe is done through Allah's Will, His Will that we have the possibility to believe or dis-believe.

11:62 They said, "O Saleh! Great hopes We had placed in you before this! But now you are telling us to move away from worshiping what our forefathers worshiped. Verily, now we are in grave doubt, amounting to suspicion about the meaning of your call to us.”

Instead of being objective, they already presume that their forefathers are right. They don't let go of their program and thus they cannot see the Reality. Their psyche follows Laws of observation and belief of the conciousness.

1. If there is already an established belief, and you do not doubt it. Then your brain will not let you see all the things that dis-prove your belief. It will only show that which confirms your belief.
2. When you try to stay objective, your brain will always communicate the Reality to you in its completeness, and not filter out anything.

This is seen for example in:

6:56 Say, “I am forbidden to worship and obey on whom you call instead of Allah.” Say, “I will not follow your desires, otherwise I will go astray and not be among the rightly guided".

This Law of the psyche was determined by Allah at the beginning of Creation. This is His Will. And so His Will is expressed in these Laws of the Psyche. Yasha means Will, but it His Will is expressed in His Laws. He has a fixed Goal from which He will not deviate.

Allah gives you the possibility to be objective and observe the Reality without that pre-programmed observation. This is what Abraham did:

6:75 We gave Abraham insight, the ability to reflect, into the Mighty Dominion of the Universe so that he might attain firm conviction.
6:76 (Some of his people were idolaters and others were Nature worshipers.) One night when it grew dark upon him he saw a planet (Venus). Abraham exclaimed to them, “This is my Lord!” But when it went down, he said, “I love not the things that go down.”
6:79 “I have focused firmly on Him Who initiated the heavens and the earth; as an upright man I turn away from all that is false. I will never be an idol worshiper in any form.


He observed the One God, by being objective. So he had to first decide to be objective. Only after that, did his brain show all the clues, that were first hidden for him because he followed his people.

This can be clearly seen with his conversation with his people:

21:52 He said to his father and his folk, "What are these images and statues that you sit around worshiping?"
21:53 They responded, "We found our ancestors worshipers of them."
21:54 He said, "Indeed you are in plain error as your ancestors were."
21:55 They said, "Are you telling us some serious truth or are you one of those jesters?"


He says what are you doing>>They say what our forefathers did, which implies they never left the belief that ruled their access to Reality>>Indeed you and your forefathers were blocked from seeing the truth>>they immediately wondered what he meant, is he joking or telling his true opinion?>>so he smashed their idols:

21:58 Then he reduced them to fragments except the big one, so that they might turn to it. (37:88-98).

They still ran their belief-program and thus defended their idols:

21:59 They said, "Who has done this to our gods? He must indeed be of the wrongdoers."

21:62 (And when he came) they asked, "Is it you who has done this to our gods, O Abraham?"

So he confronted them with something their belief-filter could not filter out, which is that their idols could talk:

21:63 Abraham grabbed the opportunity of driving home the point, "Whoever did it, did it. This is their chief. Ask them if they speak.

21:64 They were taken aback, withdrew themselves, thought and said to one another, “Verily, you yourselves are the wrongdoers.” (You disregarded the security of the powerless idols).
21:65 They were utterly confounded in shame, lowered their heads and said to Abraham, "You know that they speak not."


Their filter that was sustained in their psyche because of their pre-conceived notions, but it can not filter and block all observations of Reality. And they were ashamed for admitting that one testing method to see if their idols were true or false, was shown to them. They were forced into objective observation to see indeed if their idols had power or not.

But what is their reaction:

21:68 The priesthood of the temple (in their vested interests) instigated the masses, "Burn him alive and uphold your gods if you are going to take any action!"

On that moment they could have decided to accept the test and see their gods had failed. But instead the priests decided to hold on to their program, and quickly fired up the people's anger, so that their thinking will be blocked by the rage.

So:
1. When you are angry, it is really hard for you to observe something not as an attack.
2. When you have a conviction, then your conciousness will only accept the things of Reality that confirm their belief.
3. When you try to be objective, you will pick up almost everything in Reality, and thus can form the most correct belief that coincides with Reality.

These are Laws of the psyche. Any psychiatrists can explain these too you. This is why Allah keeps saying we must look at His creation to believe in Him. He points out to Reality, to break your belief-program and make you objective, just as with Abraham.

Allah had already decided before the Creation that our psyche would run like this. We have a Free Will that can influence our observation of Reality. Animals don't have this option. So to express His Will, Allah has made Laws in our psyche, so our Free Will can be expressed.

Thus Allah's Will is experienced through His Laws. As you can see, to understand belief, you must first observe what the Quran says how belief works. Just as you said, Allah doesn't use words for nothing. They all have a purpose, and in the Quran, all the words are interconnected.

Yasha indeed means 'Will', but the danger is, that you will mix it up with the human definition of Will. This is why QXP uses 'Laws' as it is through His Laws that Allah's Will works.

This is how the Quran explains itself.

Peace
Ahmed Mateen
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What is the Will (Yasha) of Allah in the Universe?

Post by Ahmed Mateen »

Salaam
About QXP’s approach:

The QXP’s approach is based on the guidelines given in the Quran which are necessary to understand the clear message of Quran.

6:105 And thus We give many facets to Our verses that they might realize that, “You (O Prophet) have indeed taken these teachings deep down in your heart.” (Allah has taught the Messenger in the most beautiful manner). And through this method of TASREEF We make the Message clear to those who use their perceptual knowledge.

17:89 We have used TASREEF to explain The Qur’an in many facets for mankind. However, most people (due to arrogance, prejudice or blind following) remain ungrateful by rejecting such Clear Guidance. (17:41).

Now lets see the contradicting statements come to use wrong approach,
Abdullah yusuf ali:

16:93 If Allah so willed He could make you all one people:
but He leaves straying whom He pleases,
and He guides whom He please:
but ye shall certainly be called to account for all your actions.

See the contradicting statements in one verse itself, first Allah says He could make you all one people, but He leaves straying whom He pleases, and He guides whom He please, but then suddenly He says you are certainly be called for all your actions. Does it really make any sense?

No contradictions in Quran:

We should keep another thing in mind as well that Quran claims there is no contradictions in it, Quran present this fact as a proof of being Allah's Message:

4:82 Will they not then, try to understand this Qur’an? If it were from other than Allah they would surely have found in it much contradiction.

Now see how QXP’s approach makes sense:

16:93 Had Allah Willed, He could have made you all one community. But, He shows you the Right Path and gives you a free choice (and you will have to work for it 2:256, 18:29). And He has established the Laws for straying and guidance 4:88. You will surely be questioned about your actions.


The verse above clearly indicates that it is his will to leave some stray. Will Allah Almighty make a rule to leave people "to go astray" as a rule?


Dear brother, just ponder on a few examples from the Glorious Quran which clearly deny that if Allah will to stray some:

2:38 ----- We said, “For now, all of you are confined to a lower level of existence, out of this state of spontaneous felicity which is Paradise. But behold, when Guidance comes to you from Me, those who will follow My Lighted Road, there shall come upon them no fear, nor shall grief touch them from within.”

2:39 But those who reject Our Messages or deny them in practice, such will be the rightful companions of the Fire. They will abide therein.

41:40 Behold, those who distort Our Messages are not hidden from Us. Hence, is he who is cast into the Fire better, or he who comes secure on the Resurrection Day? Do what you will; He is ever Seer of all that you do.


6:104 (You are not expected to know His Person.) Say (O Prophet), “The manifest Enlightenment has come to you from your Lord. Whoever sees the Truth, does so for his own good. And whoever turns blind, hurts himself. I am not your keeper or guardian.”

18:29 Proclaim, "This is the Truth from your Lord. Whoever accepts it, let him accept it, and whoever rejects it, let him reject it.” Verily, for all those who wrong their own “Self” We have readied billowing folds of fire to surround them.

27:80 But verily, you cannot make the dead (or the “living-dead”) hear, nor can you make the deaf of heart to hear the call when they turn back to retreat.

30:52 And verily, you cannot make the dead to hear, nor can you make the deaf of heart to hear the call when they turn their backs and go away.

29:69 As for those who sincerely strive for Us, We surely guide them onto paths that lead to Us. (New channels keep opening for them leading them out of the spider’s web onto the Straight Path). Indeed, Allah is with the benefactors of Humanity.

The difference between Adam and Iblis:

7:23 They said, "Our Lord! We have wronged ourselves. Unless You forgive us and have mercy on us, we will certainly be lost.” (Man and woman accepted responsibility acknowledging that they had free will as against Satan who had ascribed his disobedience to the Will of Allah 7:16)

15:39 Now Iblis said, "O My Lord! Since You let me go astray, I verily shall make attractive the path of error for them in the earth. And I shall mislead them everyone.”

It is people who go astray themselves and lead others:

2:26 ---- But He never lets go astray any except those who drift away from Reason.

9:115 Allah never sends a folk astray after He has guided them, unless they violate the Laws that were made plain. Surely, Allah is the Knower of all things.

5:77 Say, “O People of the Book! Do not overstep the bounds of Truth in your religious beliefs. And do not follow the errant views of people who have gone astray long before, and led a great many others astray, and those who are still straying from the Even Way.

Reflect on above verses and see how clear and easy is the message of Allah if approached according to His given guidelines. Does Allah will to stray some? After these clear guidance I do not find any answer but a big NO.



May Allah increase us in knowledge!
Drcheema
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What is the Will (Yasha) of Allah in the Universe?

Post by Drcheema »

salamun Alaikum
Brother Farooq Khan
This is a very long debate and its impossible to settle the issue in few words. It needs a whole book to clearly understand it. IN addition to this if someone has preconcieved an idea and firmly believes in it, it becomes hard to change the mind.

First of all, if Allah swt astrays someone then what justification He has to punish that individual. With this belief the whole system of reward and punishment collapses in a second.Is'nt it common sense. If mortal men like me and you consider it a pure violation of morality then why God who introduces Himself as Rehman, Raheem and RUbb could not do so. WOuld not it be a result of our own short comings and lack of knowledge as Allamah Almashriqi stated," each and every word of Quran is nothing but truth and there is no contradiction and if some one finds a contradiction that would be a result of his own lack of knowledge" --- Takirah and Hadeeth ul Quraan
Allah swt also recorded the same thing in Quran and no one would ever find any contradiction in its Ayaat.
The basic and most essential principle to understad the Quran is "tasreef-e-Ayaat". I hope you are well aware of it, if not, i would urge you to read the introduction of QXP where its described in detail.

Quran introduces two terms 1-Fatir and 2-Khaliq
Fatir or Badeeh is the one who creats things out of nothing and this is sphere when He does so is called World of Commandment ( Aalim-e-Am'r).
36:82 When He intends a thing, His only Command to it is “Be” and it is.
He is not answerable to anyone there and follows no laws.Rather this is the place where matter and the governing laws are formulated. It regarding that world that Allah says:

21:23 (The Ultimate Sovereignty, befits only Him.) He cannot be called to account for what He does, whereas they will be called to account.

The word used is "La Yusalo", ponder on it, no one can question his authority there.

Khaliq, is the one who proportionates the matter and make things out of it, a man can also be a Khaliq but Allah swt is Ahsan-al-Khalaiqeen.This is the sphere of Physical world which is run by the laws formulated in the world of commandment, not only the laws but the matter was also created out of nothing in there. But in the physical world He Himself abides by the laws He created in the World of commandment. He does not change His own laws.
And these laws which govern the physical world are uniform for everyone regardless of faith, color or creed, whosoever follows His laws will succeed and benifit.
3/175 O Rasool, let those people who hasten towards Kufr aggrieve you not. They can do no harm to Allah. By their tactics they may secure some paltry gains but they will have no share in the Hereafter. For them shall be great torment.
Even a kafir following the physical laws in the right matter can have positive results and a muslim sitting idle will not gain anything despite praying 5 times a day. Is'nt it whats happening around the globe. NOn believers are financially and technologically are far advanced than Mullahs sitting on the prayer rug and begging for money to feed his family.
And this is the world where Allah is answerable and if He promises anything that can be questioned incase the promise is not fullfilled.
25:16 Therein abiding, they have all that they desire. A promise from your Sustainer that must be fulfilled and it is worth coveting.
ponder on the word "wahdan mas'oolaa"
while in 21/23 He can not be questioned because that pertains to the world of commandment.

"Iradah" and "Masheeat" are tow words with significant different meaning. Iradah is when someone plans to do something and Masheeat is when that iradah is materialized. IN urdu its a common expression when something happens " oh ji mahseetay Aizdee yahee thee " ( it was God's will to ahppen this way). Masheeat, sha'y, yahsaa, maeN yashaa, manshaa come from the same root. There is a whole chain of events between iradah and masheeat. For a thing to happen it goes through a series of changes and
steps. Therefore, in the word masheeat there is a built in fact that there is a whole organised system in place for the things to happen.
10:34 Ask them, "Can any of your 'partner gods' originate Creation and carry them through evolution?” Say, “Allah originates Creation and carries them through evolution. How are you then so misled?”
It does not happen suddenly but there are physical laws to follow for a thing to materialise.
"MaeeN Yashaa" has been misinterpretted by majority of interpretters save a few. Lets examine what it is.
16/93: Yodhillo maeeN yashao, wayahdee maeeN yashaa
Its commonly interpretted as follows
yusuf Ali: If Allah willed, He could make you all one people, but He leaves straying whome He pleases,and He guides whome He pleases.but ye shall certainly be called to account for all your actions.
wow, what a contradiction, in the first part He is acknowledging to straying people and in the second part He is holding people responsible for their actions. What kind of God is it? a dictator? can a God be a dictator who first makes people do things and then punish them for this crime,perhaps even ancient kings and sultans might have hesitated to do so.
This is what happens when the whole Quranic education is not in view. In all english rendition except QXP and Asad, this ayah has been criminally mistranslated.
Asad:For, had God so willed,He could surely have made you all one single community, however, He lets go astray him that wills ( to go astray), and guides aright him that wills( to be guided), and you will surely be called to account for all you ever did.
QXP: Had Allah Willed, He could have made you all one community. But, He shows you the Right Path and gives you a free choice (and you will have to work for it 2:256, 18:29). And He has established the Laws for straying and guidance (4:88). You will surely be questioned about your actions.
This is the real God, who is showing the two paths and letting the individual decide, here MaeeN yashaa is referred to the man and not to Allah. What a gross mistake our scholars made and fooled the muslims for centuries until first time Muftee Mohammad Abdohoo and Sir Syed Ahmad Khan unmased this conspiracy.
They did the same mistake while interpretting 2/284.
By using tasreef we see Allah swt is letting us to decide for us what we like
18:29 Proclaim, "This is the Truth from your Lord. Whoever accepts it, let him accept it, and whoever rejects it, let him reject it.” Verily, for all those who wrong their own “Self” We have readied billowing folds of fire to surround them. When they beg for water, they will be given their burning hot deeds that backfire on their faces, a drink of distress they gave others. (9:34-35). How dreadful a drink, and how terrible a resting place!
and in case of 2/284 recall "Laisa lil insanaa illa masa'aa
He gives means of nourishment according to laws and does not distribute like a king of ancient times.
"maeeN Yashaa" according to the arabic grammer has two meanings:
1-the way God wills
2-the way indivual wills
Now, what meaning to choose? Examine the ayah and other ayahs in Quran
In the second part of 16/93: but ye shall certainly be called to account for all your actions. and 18/29 settles the issue. And, we come to the conclusion that here "maeeN Yashaa" is referred to the individual and not towards Allah swt.
an other case of misinterpretition is 6/84
Yusuf: This was the reasoning about Us, which we gave to Abraham ( to use) against his people,We raise whom We will, degree after degree,for thy Lord if full of wisdom and knowledge.
and the same interpreter is translating 46/19 as follows
Yusu Ali: And to all are ( assigned) degrees according to the deeds which they ( have done), and in order that ( Allah) may recompense their deeds, and no innjustice be done to them
What picture is appearing here? Now, you see how Quran can be misinterpretted if the princple of Tasreef is not applied.
YOu said that Allah is very careful in chosing the words and each word has its own signifiance,--- correct , but he uses different words to exlplain the same thing. Your main point is that MaeeN yashaa can not be interpretted as Law. Lets see what Quran has to say
13/38 to 39 :Lay kullay ajalin kitabo yamhullahho ma yashaao

13:38 And verily We sent Messengers before you, and We appointed for them wives and children as well. (They all were mortal human beings and they conveyed Allah's Revelation as commanded). It was not given to any Messenger that he could bring a Sign (the requital they hastened for), but it came according to Allah’s Law of Respite. For every rise and for every fall, there is a Written Law. (7:34).

13:39 Allah blots out and establishes communities according to His Laws. Nations rise and fall accordingly, and with Him is the Ultimate Ordinance.
"Kitaab" means Law and here in this ayah "kitaab" comes before "Ma yashaa", does not it clear the whole pictures?
yet an other example
14:27 Allah strengthens those who accept (the good tree of) Divine Ideology in the life of this world and in the Hereafter. Allah’s Law sends astray those who displace truth with falsehood. And Allah does everything according to His Laws.
yusuf:Allah will establish in strength those who believe,with the word that stands firm,in this word and in the Hereafter, and Allah will leave to stray those who do wrong,Allah doeth what He willeth.
Even yusuf Ali was not aware what he was saying. This bad translation also implies that He is leaving only those to astray who do wrong and He himself is not letting anyone stray whom he pleases.
Yusif ali did not translate"Yafalullaho ma yashaa" as His will but he also maintained that its a person's wrong doing which is leaving him to stray and no injustice on the part of the God.
FYI:
3:108 (The Rules given in these Revelations determine the Rise and Fall of nations.) These are Allah's Messages. We convey them to you in Absolute Truth - for, Allah does not will any wrongdoing to the creation, nor any deficiency in their right of guidance. ('Zulm' in the context here applies to wrongdoing, oppression and not giving the due right).
Brother dear, i can go on and on and bring out countless examples from the Criterion to prove "Maeen Yasha" is not a dictator's will but a set of Divine laws whats His will. Whosoever, follows those laws is benifitted and whosoever is a wrong doer will be punished accrodingly.
As far the story of Syedna Zachariyah is concerned, His wife had some medical defect which was corrected, perhaps she might have recieved some treatment in those days and the couple was not very optimistic as it usually happens. Many couples who are unable to concive a child they go door to door and even in the best medical center and under the care of the best gynecologist they are nervous and suspicious about the future results, This is very basic human psychology. So when she was able to concieve the couple was overwhelmed and showed excitement. By the way the word used is "Aslahna lahoo zaujahoo". please ponder on it.
I will leave to reconsider your point of view.

Best regards
Taseer Cheema,MD
New York
FarooqKhan
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What is the Will (Yasha) of Allah in the Universe?

Post by FarooqKhan »

I just saw Brother Cheema's note. Thank you brother Cheema for responding to it. Yes, it is a matter of pre-concieveed notion, one of us is victim of it and each of us thinks it is right. Is this not the exactly same issue which is going on for past 1400+ years.

That :

Who fathered Issa?

If any one wishes to believe one way or the other, there is not reason to convince him/her. I am not willing to enter this debate at all as it is the debate with Allah, he has clearly said:

3:59 إِنَّ مَثَلَ عِيسَى عِندَ اللّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ
3:60 الْحَقُّ مِن رَّبِّكَ فَلاَ تَكُن مِّن الْمُمْتَرِينَ
3:61 فَمَنْ حَآجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللّهِ عَلَى الْكَاذِبِينَ

In 3:59, word Khalaqahu clearly indicates that this word is used for one person - Adam, not for a group of people.

3:59 clearly refutes "What was the blame upon that innocent lady" proceeds to ask that if you have information from any other source then simply bring it out with your men, women and childern and the self(s) and seek "lanat ullah" if the "witness of Allah" is false.

Another opinion than established in this verse can not be achieved by twisting the meanings of word "Yesha".

Can we ignore what Mariam AS was blamed for? If eveything was so fine then there was no need for such a strong "witness" from Allah Tala. Was it?

Kind regards, W'salam.
Farooq S. Khan
Houston, Texas
Arnold Yasin Mol

What is the Will (Yasha) of Allah in the Universe?

Post by Arnold Yasin Mol »


In 3:59, word Khalaqahu clearly indicates that this word is used for one person - Adam, not for a group of people.


I suggest you to read this article on Evolution and the Quran to understand this verse better and the use of Adam:

http://ourbeacon.com/phpBB2/viewtopic.php?t=96

It only tells us Jesus gone through the same Laws and process as all other humans did. From the first humans=Adam to the last.

The word 'kun' which is used, means 'Be'. But this is only used in Classic Arabic to imply a certainty of the act. It doesn't mean at all that this will go against the Laws of Allah.


Can we ignore what Mariam AS was blamed for? If eveything was so fine then there was no need for such a strong "witness" from Allah Tala. Was it?


Mariam is blamed for committing 'bagiyaa', which literally means 'to cross the borders of custom'. This does not immediately apply to that she was blamed for adultery. She had fled the Temple, and thus was not meant for marriage and a life outside of the Temple. She was given to the Temple, when she was a child, and this means she was not to leave it.

She committed 'bagiyaa' by having a child and fleeing the Temple. Nowhere does this intend a virgin-birth. Only that she had broken the custom of her people. And also the people accusing her of 'bagiyaa' are the same people who believe given a child to the Temple is a thing that would please Allah. This is why you should always analyze who says something and how the Quran describes such person's belief, before you can understand why the person says it.
Drcheema
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What is the Will (Yasha) of Allah in the Universe?

Post by Drcheema »

Salaam
Brother Farooq Khan sahib

The birth of Syedna Issa A is a vast subject and yet so simple. The ayah you qouted puts you even in more odd position.
Lets see how
3:59 إِنَّ مَثَلَ عِيسَى عِندَ اللّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ
3:60 الْحَقُّ مِن رَّبِّكَ فَلاَ تَكُن مِّن الْمُمْتَرِينَ
3:61 فَمَنْ حَآجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللّهِ عَلَى الْكَاذِبِينَ

In 3:59, word Khalaqahu clearly indicates that this word is used for one person - Adam, not for a group of people.
First of all those who believe in the virgin birth of Syedna Issa A also believe that one person named "Adam" was created out of nothing and had no father or mother.
Is'nt it amazing,, in the above ayah كَمَثَلِ آدَمَ is confusing according to the popular belief. We know Syedna Issa ( and Quran bears witness to it) had a mother ( lets froget about the father part at this time) --- this is an established fact. But Adam , according to the popular belief, had no mother or father and here Syedna Issa A has a mother, therefore, He can not be a "mislay Adam". And the popular genesis story goes that He almighty created "Hawaa" from Adam's rib. But we dont see anything like that in the story of Adam !!!!!!!!
And the name "Hwaa" does not appear in Quran.
Also, no where in Quran Adam is introduced as a Nabi, Istafaa, yes, but there are other people who were not nabi are called istafaa such as syedna Maryam the mother of Syedna Issa A.
Its an other long discussion though and it can be proved from Quran that Adam is used in the pleural form at many places in Quran.

Alla the best brother
Best Regards
Taseer Cheema,MD
New York
Dr. Shabbir
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What is the Will (Yasha) of Allah in the Universe?

Post by Dr. Shabbir »

If we take your N2I understanding, then:

WA YUDHILLU LIMANYYASHA WA YAHDI LIMANYYASHA will mean (And He - Allah - sends astray whom He wills and He guides him whom He wills.) . So, what was the need to reveal the Qur'an?

WA TU'IZZU MUN TASHA-E-WA TUZILLU LIMANTASHA (And You honor whom You will and You humiliate whom You will). Oh, What a tyrant God!!!

"Debating with Allah" is a heinous proposition that we strongly reject.

May Allah increase all of us in knowledge.
Wassalam,
SA
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