me no like change--me follow our forefathers and ancestors

Welcome to our new OurBeacon Forum!
Post Reply
abdalazizariff
Posts: 156
Joined: Thu Mar 11, 2021 5:51 pm
Contact:

me no like change--me follow our forefathers and ancestors

Post by abdalazizariff »

QXP VI
[the traditional 5 pillars of Islam-belief of 101 % -No where in the Book]


2:177 [One consequence of this schism is their pre-occupation with rituals, with each sect leaving the Revelation aside and taking delight in its own set of dogmas they call religion. 30:32] Righteousness and exponential development of the 'self' ('al- Birr') depends not on whether you turn your faces to East or West.
But righteousness is that: (1) One has conviction in God, and (2) the LastDay, and (3) the Angels, and (4) the Book, and (5) the Prophets. [.....]

Five Articles of Faith. But belief in Taqdeer = Predetermined destiny, has been interjected in the fabricated Ajami Ahadith as the sixth article of faith by 'Imams', making Muslims fatalistic in their thought and behavior. The Qur'an nowhere mentions Taqdeer or the predestined fates of individuals. Qadar orTaqdeer always denote the laws, the due measure of all things appointed by God. And man determines his own destiny by following or defying those laws]

What is Salat(Prayer) ?
https://youtu.be/PeEYfbjnMS0

FOLLOWING FOREFATHERS.
The Qur’ān and the development of rational thinking
Abstract
"In this study, the means utilized by the Qur’ān in actualizing the possibilities of all intellect to face the problem
of blind imitation of ancestors were elaborated. Rationality as meant by the Qur’ān and embodied in its unique style is presented. Furthermore, the Qur’ānic documentation of the role of practical demonstration on the individual's mind as well as the societies’ collective mind is pointed out. In addition, the study shows how the Qur’ān guides people to the proper use of reason within a scientific framework of mind."
INTRODUCTION
"In agreement with Kalin,[1] Crow,[2] Kazi[3] and Iqbal,[4] contrary to the pre-Islamic period of Jāhiliyyah,
“ignorance”, Islam represented the era of not only faith, but also knowledge, reason, justice, freedom and hu‐
manism in its real attributes of: Tolerance, altruism, and respect to human beings. Hence, by the middle of the
seventh century, a new sociopolitical order as well as a new ontology of the reason was established.
Therefore, the ontological ground of the Qur’ānic reason and rationality were known long before the Greek
philosophical texts, which were translated into Arabic in the middle of the ninth century as stated by Ibn‘Abi-’Uṣaybiʿah.[5]
Then, as the birth of Islam was in fact a birth of inductive intellect (Iqbal),[4] in this study we are trying to ex‐
plore some of the means by which the Qur’ān shapes the human mind to adopt its new ontological ground of
reason and mode of thinking."
[for complete article see down under]

The Qur'ān and the development of rational thinking - PMChttps://www.ncbi.nlm.nih.gov › articles › PMC4374248
[copy and paste the entire link ]


The Qur'ān and the development of rational thinking - Sign inhttps://applications.emro.who.int › Urol_Ann › Ur...
[for pdf copy and paste the entire link]

animation -forefathers
https://youtu.be/kFuShbPceRc

Israa and Miraj
https://youtu.be/rBBn1lkYZI8

[there are different versions of the Last Sermon, same with the Miraj, fifty prayers to five--but how about fasting from six months to one month---WHAT A RELIEF]

“Muḥammad, there has been imposed upon you and your community the fasting of six months each year.” I remembered the sound advice of my brother Moses, so I petitioned, “My Lord, my community is weak, so reduce [this burden] for them. They are your servants, and you are merciful to those who believe in you.” [ . . . ]41 God said, “Muḥammad, imposed upon you and your community are five ritual prayers each day and night, and the fasting of one month every year, the month of Ramaḍān. Are you content, Muḥammad?” I said, “Yes, my Lord and master, I am content, and beyond content.” [ . . . ]42
[REF:page 231] narrating muḥammad's night journey
FREDERICK S. COLBY
Post Reply