[6 AND 9], [25 AND 40]-Quoted by others -BLASPHEMY-YOU DECIDE
Posted: Sun Jun 12, 2022 5:41 am
Age in Marriage to Prophet Muhammad (AS)
Historians mentioned different ages for Khadija (RA), when she married Prophet Muhammad (AS), from 25 to 46. Most of sources stated that Khadija (RA) was 40 years old when she married the Prophet (AS).[21] However there are reports for the possibility of other ages.[22] Historical sources mentioned her age when she married the Prophet (AS) to be 25 [23] 28,[24] 30,[25] 35,[26] 44, 45[27] or even 46[28].
Analyzing the exact age of Khadija (RA) at the time of her marriage with Prophet Muhammad (AS) is difficult. If we consider that their marriage lasted for 25 years, from 15 years before Bi'tha (595-96 CE)[29] to 10 years after Bi'tha (619 CE), and the age of Khadija (RA) when she passed away was 65 or as al-Bayhaqi said 50; therefore, we can conclude that Khadija (a) was either 40 or 25 when she married Prophet Muhammad (AS).
If we consider the age of Khadija (RA) 50, when she passed away, then she married Prophet (AS) at the age of 25, which is accepted by some of the researchers.[30] Since this statement is not common, its acceptance would seem difficult. However according to the account of 65, if we consider that al-Qasim, Khadija (RA) and Prophet's son, had passed away after Bi'tha,[31] it means Khadija (RA) was around 55 when al-Qasim was born, which is unacceptable and improbable.
In addition, if we consider the situation and status of Khadija (RA) among Quraysh, it seems improbable that she would not marry until 40 years old; therefore, she should not be more than 25 or 28 when she married Prophet Muhammad (AS).[32]
[REF:WIKISHIA/KHADIJA[RA]
[1]Ibn Athīr, Usd al-ghāba, vol. 6, p. 78. [2]Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 4, p. 17. [3]Ibn Saʿd, al-Ṭabaqāt al-kubrā, vol. 8, p. 13. [4]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 293; Ibn Sayyid al-Nās, ʿUyūn al-athar, vol. 1, p. 63. [5]Ibn Sayyid al-Nās, ʿUyūn al-athar, vol. 1, p. 63. [6]Balādhurī, Ansāb al-ashrāf, vol. 1, p. 98. [7]Balādhurī, Ansāb al-ashrāf, vol. 1, p. 406. [8]Ibn al-Ḥabīb, al-Munahhiq, p. 247.[9]Ibn Ḥabīb, al-Muḥabbar, p. 452.
[10]Ibn Shahrāshūb, Manāqib Āl Abī Ṭālib, vol. 1, p. 159. [11]ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 123.[ 12]ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 125.
[13]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 293. [14]Ibn Sayyid al-Nās, ʿUyūn al-athar, vol. 1, p. 63. [15]Ibn Athīr, Usd al-ghāba, vol. 1, p. 23.
[16]Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 1, p. 25. [17]Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 1, p. 35. [18]Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 1, p. 35. [19]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 293. [20]Balādhurī, Ansāb al-ashrāf, vol. 1, p. 98; vol. 9, p. 459; Ibn Saʿd, al-Ṭabaqāt al-kubrā, vol. 8, p. 174; Ibn Athīr, Usd al-ghāba fī maʿrifat al-Ṣaḥāba, vol. 1, p. 23.[ 21]Masʿūdī, Murūj al-dhahab, vol. 2, p. 287.
[22]Bayhaqī, Dalāʾil al-nubuwwa, 1405 AH, vol. 2, p. 72; Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 294; Balādhurī, Ansāb al-ashrāf, vol. 1, p. 98.
[23]Ḥākim al-Nayshābūrī, Al-Mustadrak ʿala l-ṣaḥīḥayn, 1411 AH, vol. 3, p. 200; [24]*Dūlābī, Al-Dhurrīyya al-ṭāhira al-nabawīyya, 1407 AH, p. 52 [25] ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 115, from Tahdhīb tārīkh Damishq vol.1, p. 303; Tārīkh al-khamīs, vol. 1, p. 264. [26]Ibn Kathīr, al-Bidāya wa l-nihāya, 1407 AH, vol. 2, p. 295; Ibn Hishām, Al-Sīra al-nabawīyya, vol. 1, p. 265. [27]Ibn Manẓūr, Mūkhtasar tārīkh Damishq 1404 AH, vol. 2, p. 274. [28]Balādhurī, Ansāb al-ashrāf, 1417 AH, vol. 1, p. 98. [29]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 295.
[30]Bayhaqī, Dalāʾil al-nubuwwa, 1405 AH, vol. 2, p. 71; ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 114. [31]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 294.[32]ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 11
[Biʿtha (Arabic) means selection of prophet by God.]
However, when we study in depth the Ilme-Rajal along with authentic history, it becomes very very clear that:
We know from the first history Book of Islam (written even 150 yr before disguised Jew historian Ibne Ishaq & Parsi/Magian Tabri) Kitab-e-Dalail-e-Nabawwut Syedna Muhammad (AS), by Abdul Jabbar Qaramati, the first ever 'canonized' historian; that Age of Aisha [RA] was 48 yr when she married Prophet. She was wife of a martyr Saleh bin Saleh Al-'Ataib . She was sister (not daughter) of Abu Bakkar [RA]. The copy of this history book still exists in Museums of Turkey and Al-Azhar [Book by Dr.Saheb and factszz.wordpress.com]
Historians mentioned different ages for Khadija (RA), when she married Prophet Muhammad (AS), from 25 to 46. Most of sources stated that Khadija (RA) was 40 years old when she married the Prophet (AS).[21] However there are reports for the possibility of other ages.[22] Historical sources mentioned her age when she married the Prophet (AS) to be 25 [23] 28,[24] 30,[25] 35,[26] 44, 45[27] or even 46[28].
Analyzing the exact age of Khadija (RA) at the time of her marriage with Prophet Muhammad (AS) is difficult. If we consider that their marriage lasted for 25 years, from 15 years before Bi'tha (595-96 CE)[29] to 10 years after Bi'tha (619 CE), and the age of Khadija (RA) when she passed away was 65 or as al-Bayhaqi said 50; therefore, we can conclude that Khadija (a) was either 40 or 25 when she married Prophet Muhammad (AS).
If we consider the age of Khadija (RA) 50, when she passed away, then she married Prophet (AS) at the age of 25, which is accepted by some of the researchers.[30] Since this statement is not common, its acceptance would seem difficult. However according to the account of 65, if we consider that al-Qasim, Khadija (RA) and Prophet's son, had passed away after Bi'tha,[31] it means Khadija (RA) was around 55 when al-Qasim was born, which is unacceptable and improbable.
In addition, if we consider the situation and status of Khadija (RA) among Quraysh, it seems improbable that she would not marry until 40 years old; therefore, she should not be more than 25 or 28 when she married Prophet Muhammad (AS).[32]
[REF:WIKISHIA/KHADIJA[RA]
[1]Ibn Athīr, Usd al-ghāba, vol. 6, p. 78. [2]Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 4, p. 17. [3]Ibn Saʿd, al-Ṭabaqāt al-kubrā, vol. 8, p. 13. [4]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 293; Ibn Sayyid al-Nās, ʿUyūn al-athar, vol. 1, p. 63. [5]Ibn Sayyid al-Nās, ʿUyūn al-athar, vol. 1, p. 63. [6]Balādhurī, Ansāb al-ashrāf, vol. 1, p. 98. [7]Balādhurī, Ansāb al-ashrāf, vol. 1, p. 406. [8]Ibn al-Ḥabīb, al-Munahhiq, p. 247.[9]Ibn Ḥabīb, al-Muḥabbar, p. 452.
[10]Ibn Shahrāshūb, Manāqib Āl Abī Ṭālib, vol. 1, p. 159. [11]ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 123.[ 12]ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 125.
[13]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 293. [14]Ibn Sayyid al-Nās, ʿUyūn al-athar, vol. 1, p. 63. [15]Ibn Athīr, Usd al-ghāba, vol. 1, p. 23.
[16]Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 1, p. 25. [17]Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 1, p. 35. [18]Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 1, p. 35. [19]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 293. [20]Balādhurī, Ansāb al-ashrāf, vol. 1, p. 98; vol. 9, p. 459; Ibn Saʿd, al-Ṭabaqāt al-kubrā, vol. 8, p. 174; Ibn Athīr, Usd al-ghāba fī maʿrifat al-Ṣaḥāba, vol. 1, p. 23.[ 21]Masʿūdī, Murūj al-dhahab, vol. 2, p. 287.
[22]Bayhaqī, Dalāʾil al-nubuwwa, 1405 AH, vol. 2, p. 72; Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 294; Balādhurī, Ansāb al-ashrāf, vol. 1, p. 98.
[23]Ḥākim al-Nayshābūrī, Al-Mustadrak ʿala l-ṣaḥīḥayn, 1411 AH, vol. 3, p. 200; [24]*Dūlābī, Al-Dhurrīyya al-ṭāhira al-nabawīyya, 1407 AH, p. 52 [25] ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 115, from Tahdhīb tārīkh Damishq vol.1, p. 303; Tārīkh al-khamīs, vol. 1, p. 264. [26]Ibn Kathīr, al-Bidāya wa l-nihāya, 1407 AH, vol. 2, p. 295; Ibn Hishām, Al-Sīra al-nabawīyya, vol. 1, p. 265. [27]Ibn Manẓūr, Mūkhtasar tārīkh Damishq 1404 AH, vol. 2, p. 274. [28]Balādhurī, Ansāb al-ashrāf, 1417 AH, vol. 1, p. 98. [29]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 295.
[30]Bayhaqī, Dalāʾil al-nubuwwa, 1405 AH, vol. 2, p. 71; ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 114. [31]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 294.[32]ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 11
[Biʿtha (Arabic) means selection of prophet by God.]
However, when we study in depth the Ilme-Rajal along with authentic history, it becomes very very clear that:
We know from the first history Book of Islam (written even 150 yr before disguised Jew historian Ibne Ishaq & Parsi/Magian Tabri) Kitab-e-Dalail-e-Nabawwut Syedna Muhammad (AS), by Abdul Jabbar Qaramati, the first ever 'canonized' historian; that Age of Aisha [RA] was 48 yr when she married Prophet. She was wife of a martyr Saleh bin Saleh Al-'Ataib . She was sister (not daughter) of Abu Bakkar [RA]. The copy of this history book still exists in Museums of Turkey and Al-Azhar [Book by Dr.Saheb and factszz.wordpress.com]