[6 AND 9], [25 AND 40]-Quoted by others -BLASPHEMY-YOU DECIDE

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abdalazizariff
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[6 AND 9], [25 AND 40]-Quoted by others -BLASPHEMY-YOU DECIDE

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Age in Marriage to Prophet Muhammad (AS)
Historians mentioned different ages for Khadija (RA), when she married Prophet Muhammad (AS), from 25 to 46. Most of sources stated that Khadija (RA) was 40 years old when she married the Prophet (AS).[21] However there are reports for the possibility of other ages.[22] Historical sources mentioned her age when she married the Prophet (AS) to be 25 [23] 28,[24] 30,[25] 35,[26] 44, 45[27] or even 46[28].
Analyzing the exact age of Khadija (RA) at the time of her marriage with Prophet Muhammad (AS) is difficult. If we consider that their marriage lasted for 25 years, from 15 years before Bi'tha (595-96 CE)[29] to 10 years after Bi'tha (619 CE), and the age of Khadija (RA) when she passed away was 65 or as al-Bayhaqi said 50; therefore, we can conclude that Khadija (a) was either 40 or 25 when she married Prophet Muhammad (AS).
If we consider the age of Khadija (RA) 50, when she passed away, then she married Prophet (AS) at the age of 25, which is accepted by some of the researchers.[30] Since this statement is not common, its acceptance would seem difficult. However according to the account of 65, if we consider that al-Qasim, Khadija (RA) and Prophet's son, had passed away after Bi'tha,[31] it means Khadija (RA) was around 55 when al-Qasim was born, which is unacceptable and improbable.
In addition, if we consider the situation and status of Khadija (RA) among Quraysh, it seems improbable that she would not marry until 40 years old; therefore, she should not be more than 25 or 28 when she married Prophet Muhammad (AS).[32]
[REF:WIKISHIA/KHADIJA[RA]

[1]Ibn Athīr, Usd al-ghāba, vol. 6, p. 78. [2]Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 4, p. 17. [3]Ibn Saʿd, al-Ṭabaqāt al-kubrā, vol. 8, p. 13. [4]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 293; Ibn Sayyid al-Nās, ʿUyūn al-athar, vol. 1, p. 63. [5]Ibn Sayyid al-Nās, ʿUyūn al-athar, vol. 1, p. 63. [6]Balādhurī, Ansāb al-ashrāf, vol. 1, p. 98. [7]Balādhurī, Ansāb al-ashrāf, vol. 1, p. 406. [8]Ibn al-Ḥabīb, al-Munahhiq, p. 247.[9]Ibn Ḥabīb, al-Muḥabbar, p. 452.
[10]Ibn Shahrāshūb, Manāqib Āl Abī Ṭālib, vol. 1, p. 159. [11]ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 123.[ 12]ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 125.
[13]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 293. [14]Ibn Sayyid al-Nās, ʿUyūn al-athar, vol. 1, p. 63. [15]Ibn Athīr, Usd al-ghāba, vol. 1, p. 23.
[16]Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 1, p. 25. [17]Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 1, p. 35. [18]Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 1, p. 35. [19]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 293. [20]Balādhurī, Ansāb al-ashrāf, vol. 1, p. 98; vol. 9, p. 459; Ibn Saʿd, al-Ṭabaqāt al-kubrā, vol. 8, p. 174; Ibn Athīr, Usd al-ghāba fī maʿrifat al-Ṣaḥāba, vol. 1, p. 23.[ 21]Masʿūdī, Murūj al-dhahab, vol. 2, p. 287.
[22]Bayhaqī, Dalāʾil al-nubuwwa, 1405 AH, vol. 2, p. 72; Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 294; Balādhurī, Ansāb al-ashrāf, vol. 1, p. 98.
[23]Ḥākim al-Nayshābūrī, Al-Mustadrak ʿala l-ṣaḥīḥayn, 1411 AH, vol. 3, p. 200; [24]*Dūlābī, Al-Dhurrīyya al-ṭāhira al-nabawīyya, 1407 AH, p. 52 [25] ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 115, from Tahdhīb tārīkh Damishq vol.1, p. 303; Tārīkh al-khamīs, vol. 1, p. 264. [26]Ibn Kathīr, al-Bidāya wa l-nihāya, 1407 AH, vol. 2, p. 295; Ibn Hishām, Al-Sīra al-nabawīyya, vol. 1, p. 265. [27]Ibn Manẓūr, Mūkhtasar tārīkh Damishq 1404 AH, vol. 2, p. 274. [28]Balādhurī, Ansāb al-ashrāf, 1417 AH, vol. 1, p. 98. [29]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 295.
[30]Bayhaqī, Dalāʾil al-nubuwwa, 1405 AH, vol. 2, p. 71; ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 114. [31]Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 294.[32]ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 11
[Biʿtha (Arabic) means selection of prophet by God.]

However, when we study in depth the Ilme-Rajal along with authentic history, it becomes very very clear that:

We know from the first history Book of Islam (written even 150 yr before disguised Jew historian Ibne Ishaq & Parsi/Magian Tabri) Kitab-e-Dalail-e-Nabawwut Syedna Muhammad (AS), by Abdul Jabbar Qaramati, the first ever 'canonized' historian; that Age of Aisha [RA] was 48 yr when she married Prophet. She was wife of a martyr Saleh bin Saleh Al-'Ataib . She was sister (not daughter) of Abu Bakkar [RA]. The copy of this history book still exists in Museums of Turkey and Al-Azhar [Book by Dr.Saheb and factszz.wordpress.com]
abdalazizariff
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Re: [6 AND 9], [25 AND 40]-Quoted by others -BLASPHEMY-YOU DECIDE

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AGE OF HAZRAT KHADIJA [RA]

It is said about Umm-ul-Momineen Hazrat Khadija [RA] that her age 40 when she married the Generous Prophet [AS]. It was a historical Rivayat, and it was not necessary to depend upon the reality; but is was so much propagated that it assumed a religious position. In as much as it was attempted to prove through this event that the Generous Prophet [AS] passed his period of youth with an old woman. During this old age, she [RA] gave birth to four daughters: Zaynab, Ruqayyah, Umm Kulsoom and Fatimah Rdh; and three sons, namely, Qasim, Tayyab and Tahir were born. According to some, she(RA) gave birth to four sons, amidst them the name of a son was Abdullah, while some other say that very Abdullah is called Tayyab and Tahir. Hazrat Khadijah [RA] had already got married two times. One marriage was with Abu Halah Hind bin Banash bin Za‘ra‘ra. From him, she bore a boy and a girl. The name of the boy was Hind and the girl's was Halah. After the demise of Abu Halah, she married Ateeque bin 'Ayied Makhzumee .From him a girl was born, and her name was also Hind. This is why Hazrat Khadijah’s Kunniyat/Surname was Umm Hind. Hazrat Khadijah's son, Hind had embraced Islam. By him (RA), the good personal appearances [AS] have been stated in the ‘Shamaiel Tirmidhi’. (the Seeratun-Nabi, Vol.2, p. 402) Here a question arises that Hazrat Khadijah [RA] gave birth to four offsprings in the youth, but she bore seven or eight children in her old age, which is quite contrary to the sagacity. The reason: according to the Medical Science, a woman becomes unfertile to bear a child, generally after the age of 45. How it can be believed that eight children were born after the age of 40? The Orientalists and the enemies of Islam give emphasis on this state of affairs, because this situation is against the sagacity. And, presenting this event, they ridicule Islam. But our Ulema/Religious Scholars take it as "good enough a miracle, as such as they reckon it in the Fa‘za‘iel/ Virtues of the (Generous Prophet [AS], that he (AS) married an old woman in his young age. On the other hand, presenting this situation, the Sabaites claim that the birth of such a number of children in the old age is not possible, so (Zaynab, Ruqayya and Umm Kulthoom are not daughters), only two sons and one daughter were bom to him. Along with it, they (the Sabaites) also recognise that Hazrat Khadijah’s age at the wedding was 40. Though they are expert in playing the ‘game-of-ages ’, yet by mistake they also claim that Hazrat Fatimah [RA] was born five years before the Nabuvat/ Prophethood [AS]. As if when Hazrat Fatimah [RA] was born, so Hazrat Khadijah [RA] was 60 years old. With this regard, if it is not possible that Hazrat Zaynab [RA], Hazrat Ruqayyah [RA] and Hazrat Kulthoom [RA] are the offsprings of Hazrat Khadijah [RA], so it is quite difficult that Hazrat Fatimah [RA] is not her daughter- Firstly, they must prove that a woman at the age of 60 can bear a child or not. And, when they provide this proof, then they must show that Hazrat Fatimah RA is the daughter of Hazrat Khadijah RA. When the “Sahaieyah millat” will have to prove these two things, then we will prove that these four daughters were bom from Hazrat Khadijah RA to the Generous Prophet [AS]. But the reality is that there is a difference in the age of Hazrat Khadijah [RA], and there are different statements of the historians. One statement is that she was 40 years. The other one states thirty-five. Another states thirty, and someone states twenty-seven, while the one says that her age was twenty-five. The Sabaite historians did state that she was forty, and they did not copy other statements. And they clamoured for the age of forty as much as that other statements became non-existent. Even though, our Ulema/Scholars and all the later historians thought their statement ‘exact’ . Hafiz Ibn Katheer writes-
"Baheeqi quoted it from Hakim when the Prophet of Allah [AS] married Khadijah [RA], he (AS) was twenty-five, and Hazrat Khadijah Rdh was thirty - five ; one other statement is that her age was twenty five” (the al-Badayah, Vol. II, p. 295 ) In other words, Baheeqi and Hakim state that Hazrat Khadijah [RA] was thirty-five at that time. Along with this, these persons also say that there is a statement that she was twenty-five years. At other place, Hafiz ibn Katheer, stating the total age of Hazrat Khadijah [RA] at her death year, writes : Hazrat Khadijah' s age tolled to 65. A statement is that she was 50. And this very statement is correct.” (the Al-Badayah wun-Nehayah, Vol. II, p 294) All the Mu‘had‘de‘seen/ Scholars of Hadees and the Historians agree that Hazrat Khadijah [RA] remained for twenty-five years in the marriage bond of Generous Prophet [RA], and she [RA] passed away in the tenth year of the Nabuvat/ Prophethood [AS]. Hafiz Ibn Katheer says; ‘the correct statement is that her age tolled 50 years’ and has proved that Hazrat Khadijah‘s age at the time of her wedding was only 25 years. And, Hafiz Ibn Katheer also proved that the remaining statements were wrong and incorrect. Even having such a clear explanation, we have been believing in a mere hearsay gossip; and incidentaly, we too were involved in this unbeatable / fatal disease: But when we studied the ‘ Al-Badayah wun-Ne-hayah' of Hafiz Ibn Katheer, we realised our mistake. May Allah the Almighty forgive us that we were the victims of a greater misunderstanding. May Allah the Almighty bestow upon all of us the comprehension of the Truth. (Amien ! O the Nourisher of all the Worlds ! )

https://asimiqbal2nd.files.wordpress.co ... ayesha.pdf
page 139 -144
Age of Ayesha [RA] Urdu
Allama Habib-ur Rahman Siddiqui Kandhalvi
Translated by Nigar Erfaney
[when Allama Habibur Rahman Kendhalvi was doing this research on the age of Ayesha[RA], may be he did not have found out the document, that Ayesha [ra] was a widow and sister, not daughter of Siddique[ra]. At the time of marriage ,she was 43 years old]
abdalazizariff
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Re: [6 AND 9], [25 AND 40]-Quoted by others -BLASPHEMY-YOU DECIDE

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https://www.the-derafsh-kaviyani.com/en ... r-else.pdf

[ the above is a Persian link, fake name of the author-Sectarian translation of the Qur'an and forged fairy tales from Axis of Evil Narrators from Kufa, Basra and Nishapur (Nishapur is the second largest city in north east province of Khorosan in Iran--black flag warriors , ghazwa hind etc. ]

Are You a Hadith Rejecter?
https://youtu.be/uqDlXe-zOiY

[I am a Christian who studies Sunni Islam. I'm committed to critiquing the Islamic worldview and bringing the Gospel to Muslims in doing so. I began posting videos on this channel in January of 2018, and working on building it from the ground up.][the guy , fly and a glass of water -:)] ref: About tab of Islam Critiqued.

https://medium.com/uncorrupted-islam/pr ... 7488cbb3e0

https://www.scribd.com/doc/34158806/Are ... e-of-Islam

When God becomes happy, He talks in Persian, when He becomes annoyed, talks in
Arabic. (Tareekh-ul-Islam, Page No. 163) revenge of Ajamis !
abdalazizariff
Posts: 156
Joined: Thu Mar 11, 2021 5:51 pm
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Re: [6 AND 9], [25 AND 40]-Quoted by others -BLASPHEMY-YOU DECIDE

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'Pakistan's Blasphemy Law and Non-Muslims' by Ismail Royer
https://lamppostedu.org/blasphemy-law

an interesting read 56 pages , download in Urdu and English
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